These temporal ecstases also map onto fundamental features of the for-itself.
The first is the transcendence of being and the second that of consciousness. But the attempt to derive the other's subjectivity from my own never really leaves the orbit of my own transcendental ego, and thus fails to come to terms with the other as a distinct transcendental ego.
Society's acquiescence of money infuriated Sartre and capitalism was the political system he blamed for the phenomenon. The mechanism involved in such a project involves an inherent contradiction. First, the past corresponds to the facticity of a human life that cannot choose what is already given about itself.
Sartre's account of imagining does away with representations and potentially allows for a direct access to that which is imagined; when this object does not exist, there is still an intention albeit unsuccessful to become conscious of it through the imagination.
Credit: Wikimedia Commons Born in Paris on June 21,Sartre's early work focused on themes of existentialism as exemplified by his first novel Nausea and later the essay Existentialism and Humanism.
He simply notes in a Kantian manner that it raises questions we cannot answer. Steven Ungar, Cambridge, Mass.